Monday, October 14, 2013

The role of fate in The Iliad

Chapters read: 1-16
Pages read: up to 441

            The Iliad by Homer is millennia old. In the time that this epic poem was written, the belief that everything in the world had an immutable fate was widespread. The influence that this belief has on The Iliad is clear; fate is one of the major governing forces of events in this novel.
Even the gods bow down to the supremacy of fate. For example, when Zeus realizes that Hera has helped the Achaeans while he slept, Zeus is angry for Hera’s deceit but not for the outcome of her actions because, as Zeus says, “back the fighting goes, no stopping it, ever, all the way till Achaean armies seize the beetling heights of Troy through Athena’s grand design” (Homer 389-390). It seems that the gods, however, might be the ones who create fate in the first place. Even so, they enforce their own rules on the mortal world with rigid governance.
It is also possible that some instances of fate are not in the gods’ hands. At some point during the war, “Zeus held out his sacred golden scales: in them he placed two fates of death that lays men low—one for Trojan horsemen, one for Argives armed in bronze… and down went Achaea’s day of doom, Achaea’s fate settling down on the earth that feeds us all as the fate of Troy went lifting towards the sky” (Homer 233-234). This suggests that Zeus’s will does not control fate, but rather it enforces a fate that is intricately embedded in events of the mortal and immortal world.
Fate may not be as immutable as thought in some cases. This argument brings into question the idea of free will, or the ability for characters to make decisions entirely on their own, outside the influence of fate, so that their decisions may go against and even alter whatever fate was said to exist. The Trojan Sarpedon, a son of Zeus, proclaimed to his men “But now, as it is, the fates of death await us, thousands posed to strike, and not a man alive can flee them or escape—so in we go for attack! Give our enemy glory or win it for ourselves!” (Homer 335-336). Here Sarpedon succumbs to the fate of death that awaits him, but does not believe any outside forces can determine who leaves the battle with glory and honor. The free will of the Trojans, in their minds, allows their own actions to dictate how much honor they have when their time of death comes. In other words, fate does not provide a detailed map of everyone’s lives.
As powerful as fate is, its influence appears to fluctuate in The Iliad. Not even the poet Homer understands fate completely. Nor do the gods or any of the mortals in the epic poem. Instead, the assumption is that fate will always play a role, but this does not stop the characters from trying to effect their own preferred outcomes.


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